Then he should pass his finger on the wound or cut, within the water, from above downwards, so that water may flow on it. • Ghusl on the 8th and 9th of the month of Dhul-Hijj. The rule will be that the blood seen from 1st to 10th is Hayz, and that seen from 11th to 15th is Istihaza. She will be Mudhtariba, whose rules will be discussed later. The Quran says: None shall touch it but those who are clean (56:79). Issue 447: The blood of Hayz flows continuously for the first 3 days. And if she finds out that she has not become Clean (tahir/pak) totally, and she does not have a fixed habit of Hayz or if her habit is 10 days, or if she has a fixed duration which is not yet completed, then she will wait. Issue 704: * If someone does tayammum on a usurped object, forgetfully or by way of negligence, his tayammum will be valid. Issue 499: * If a woman with the fixed habit of duration sees blood for less or more days than her habitual duration, but the number of those days does not exceed 10 she should treat them as Hayz. And the earth should be dust or sand, or consisting of stones or laid with bricks; which means w alking on carpet, mats, green grass will not make the sole of feet or shoes Clean (tahir/pak). Issue 176: Meat or fat which becomes najis, can be made Clean (tahir/pak) with water like all other things. Issue 678: It is not necessary to be absolutely certain that water is harmful to him. Issue 673: If a bucket, a rope and other similar implements are needed for pulling water out of a well, and the person concerned is obliged to purchase or hire them, he should do so even if he has to pay much more than the usual rate. Issue 273: * To perform Wudhu with usurped water, or with water about which one does not know whether the owner would allow its use, is haraam, and Wudhu will be void. Wudhu has to be performed). • Istihaza – which will be dealt with later. Issue 151: * The interior of a najis vessel, or utensil, must be washed three times if less than Kurr water is used, and as per obligatory precaution, the same will apply if Kurr or running water is used. Note: This only includes people who have Public Search Listings available on Facebook. Issue 555: * If a dead person appoints someone other than his guardian to carry out his Ghusl, Kafan, Dafn and Salat , then he will be the rightful person to fulfil those obligations. And if the blood bearing the signs of Hayz is for less than 3 days or more than 10 days, she will follow the rule explained in the foregoing clause for the sake of determining the number of days in Hayz. In every case, the Ghusl in excessive Istihaza does not require Wudhu after it. Issue 297: * Dirt under the fingernails would not affect Wudhu. Issue 724: * If a person, who cannot perform Wudhu or Ghusl, is sure, or considers it probable, that his excuse will not be removed, he can offer the Qadha of his past prayers with tayammum. Issue 607: In Salat al-Mayyit, one who offers prayers should stand in such a way that the dead body is in front of him, except if the Salat is prayed in Jama'at and the lines extend beyond on both sides, then praying away from the dead body will not be objectionable. Issue 503: * If a Mubtadea sees blood for more than ten days, some bearing the signs of Hayz and other that of Istihaza, and if the blood with the signs of Hayz is seen for not less than three and not more than ten days, then all that blood is Hayz. However, if he was not with wudhu at that time, the obligatory precaution is that he should do Ghusl and also perform wudhu. However, if he has hope that his excuse may cease to exist before the time for prayers is over then, as an obligatory precaution, he should not offer the Mustahab prayers during the earlier part of their time. Issue 340: If a person has several jabiras on his face or hands, he should wash the places between them, and if the jabiras are on the head or on the feet, he should wipe the places between them. Issue 523: * If Nifas blood is seen by a mother for more than 10 days and she has a fixed habit of Hayz, then her Nifas will be equal to the duration of Hayz and the rest would be Istihaza. Issue 473: * After a woman has become Clean (tahir/pak) from Hayz, and before having done Ghusl the divorce given to her will be in order, and her husband can also have sexual intercourse with her. [2], Cleaning teeth is also very important. after being made Clean (tahir/pak) with water, it will be considered Clean (tahir/pak). Issue 529: * If a person brings his hair in contact with the body of a dead person, or if his body touches the hair of the dead person, or if his hair touches the hair of the dead person, Ghusl will not become obligatory. And if some blood is found on the outer part of her private parts she should make it Clean (tahir/pak) with water. But, if the thing which is stuck is a medicine, then rules relating to jabira wi ll apply to it. Issue 696: If a person does not have water, but has snow or ice he should, if possible, melt it into water and perform Wudhu and Ghusl. Top Downloads. But if the number of intervening days during which she is Clean (tahir/pak) from blood is ten days or more, then each period of bleeding will be regarded as a separate period of Hayz. Issue 324: It is not obligatory to prevent a child or an insane person from touching the script of the holy Qur'an. If she sees blood for three or more days, not exceeding ten, she will treat all of it as Hayz. Issue 455: * If blood is seen for less than 3 days and then stops and starts again for 3 days the second blood will be Hayz but the first blood will not be considered as Hayz even if it was seen during the days of habit. Issue 462: If a man has sexual intercourse with his wife in the first, second and third stage of Hayz he should give Kaffara for all the three, totalling 6.051 grams. If there is a wound, or a sore on the body, then a person has a choice between Ghusl and tayammum. 500 and 501, with one difference. Issue 296: * If a person finds that something has stuck to any part of Wudhu, but doubts whether it will prevent water from reaching there, he should remove that thing, or pour water under it. (O Lord! Issue 574: * There is no rule for Jabirah in Ghusl of Mayyit, so if water is not available or there is some other valid excuse for abstaining from using water for the Ghusl, then the dead body should be given one tayammum instead of Ghusl. Issue 245: If a person suspects that there is dirt or something else in the eyebrows, and corners of his eyes, and on his lips, which does not permit water to reach them, and if that suspicion is reasonable, he should examine it before performing Wudhu, and re move any such thing if it is there.